Writers International Edition

Reviews

Shalini Yadav sets her journey ‘Across the Seas’ with a message for global peace and harmony

To ensure a sense of unity and promote global citizenship; a harmonious and peaceful cosmos, crossing the waters and bridging the gaps through their distinct, groovy and artistic ink, forty-one iridescent star poets as representatives of twenty-seven countries took initiative and contributed to the poetry collection ‘Across the Seas’ which is recently released. The collection is published with White Falcon Publishing House. Dr Shalini Yadav, a creative soul, philanthropic and Professor of English compiled and edited the volume of verses full of sensibility for fulfilment and complacency of the objective.

‘Across the Seas’ is an omnibus of lucid, picturesque and sensible poetic pieces and stimulates the hearts. The volume includes various themes including war, peace, harmony, brotherhood, nature, mystery, spirituality, humanity and the right to equality beyond all borders.

In his article titled ‘A Hymn For All Mankind: Where The Mind Is Without Fear’, Badrul Hasan says- “The verse continues to exhort people—particularly in conflict zones across the world—to seek fearless truth, progressive thoughts and actions, and to stand up and see the world as one, undivided by borders or “narrow domestic walls.”

Even James Kirkup’s poem ‘No Men are Foreign’ is one of the upright exemplars to teach the value of universal brotherhood, non-violence and equality to create a harmonious environment in the world. He tried to make everyone remember that no man is a stranger and no country is a foreign country by the lines-“Remember, no men are strange, no countries foreign/Beneath all uniforms, a single body breathes/ Like ours: the land our brothers walk upon/ Is earth like this, in which we all shall lie.”

In the techno-advanced competitive era, our lifestyle, caste, race, culture, gender, economic or literacy status may vary ‘across the seas’ but we all are the same as we all have the same type of body within which one’s ‘self’ resides and heart breathes. Besides, poems prove to be a remedy for mental and psychological anxieties of as ‘antidotes against illness’.

The collection is a kind of Pandora with lexis full of love, audacity, respect and trust for unanimous synchronization and enlivening sensitivity in the aura. The poems are highly distinct, versatile, rich in imagery and sensitive to the human heart with an individualistic approach and would surely create a cinematic effect on the mind of readers to enjoy the lyrical bounty. A must-read book for poetry lovers.

The book is available online and in bookstores.

Links to buy books in foreign lands:

Ingram Links:
– https://www.amazon.co.uk/dp/1636406653
– https://www.amazon.de/dp/1636406653
– https://www.amazon.fr/dp/1636406653
– https://www.amazon.es/dp/1636406653
– https://www.amazon.it/dp/1636406653
– https://www.amazon.nl/dp/1636406653
– https://www.amazon.co.jp/dp/1636406653
– https://www.amazon.ca/dp/1636406653
– https://www.amazon.com.au/dp/1636406653

Links to buy in India:

https://www.flipkart.com/across-the-seas/p/itm55315c2dac3f3
https://store.whitefalconpublishing.com/…/across-the-seas

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A Review of ‘An Encounter with Death’ by Bhawani Shankar Nial

Death, like Eros, is one of the themes privileged by literature, which describes it, places it in a complex system, invests it with ethical and symbolic values. In contemporary poetry, it often happens to cross the vision of man as a being in transience, as a being in provisionality, for whom existence is not obvious. In the West, facing the theme of death is still taboo, because it is constantly removed. Of all the types of fear, the most subtle and stubborn is that of death. Overcoming it means freeing oneself from all the others. We are made of matter, we have a body, but it is only a tool, a means of expression, it is not our “I”. When we will realize that we are a spirit that guides the mind, uses the body and lives regardless of it, death will no longer be a cause of great fear. In the origin of Christianity, the rebirth of the soul was an important part and represented an essential piece of the Christian faith, but later the Fathers of the Church, in the Synod of 543, decreed that all those who spoke of the transmigration of souls from one body to another would be excommunicated. If there is a direction that contemporary poetry should take, it is undoubtedly that of a reconstruction of a lost humanism, in order to help man to ask himself questions, redesign himself, self-transcend, seek a “beyond” and to re-comprehend the relationship between life and death. In the anthology An Encounter with Death edited by Bhawani Shankar Nial, the poem speaks of death not as a theme, but with the awareness that man is a being for death and therefore cannot undress this possibility, indeed this is the truly human possibility because man can or cannot make use of the other possibilities, but death is support to him and therefore it is a possibility that man cannot shake off. And therefore, thinking about death does not trivialize life. Because when you trivialize death, you trivialize life. And death can be trivialized when it is seen as a random event (one dies by chance); when it is seen as a public event (everyone dies); or when it becomes a biological process (cells no longer reproduce, therefore one dies). The sacred text of the Bardo Thodol known as the Tibetan Book of the Dead, invites us to reflect on the value of death which is not the end of life but only a crossing into another dimension where nothing ends but everything continues, is transformed and reborn. The word Bardo takes on the meaning of passage, transition, we could define it as a door of passage. In this Tibet, together with ancient Egypt with the Book of the Dead, is the only country in the world to have dedicated itself to interior exploration, to the search for that treasure chest that is hidden in the human being. St. Augustine in his 4th century letter 263 to Sapida will say:

Death is nothing. I have only passed
on the other side: it is as if I were hidden in the
next room.
I am always me and you are always you. What we
we were before for each other we still are.
Call me by the name you have always given me,
that is familiar to you; talk to me in the same
Affectionate as you have always used.

Thinking about death opens man to the most authentic human life, as it takes him away from despair and brings him back to unity; the man who at every moment knows that he may fail does not disengage, but tries to live an authentic life, instead of despairing, of letting himself be absorbed by things, by the facts that happen, he tries instead to dominate them. The poet who digs with the word, will sense that the thought of death opens man to the most concrete life, taking him away from the immediate and inauthentic possibilities, such as following what he likes, the childish teasing of many, living lightly. I believe that this is the ultimate goal of the anthology and that the poet is a voice along with others who fights for the things he believes in without trivializing life whenever he lives anonymously and politically.

Anita Piscazzi
Paris, France

Anita Piscazzi, poeta, pianista e ricercatrice. Si occupa di studi etnomusicologici e didattico-musicali, in questo settore ha pubblicato due monografie e numerosi saggi su riviste scientifiche italiane ed estere. Sue sono le raccolte poetiche: Amal (Palomar,2007), Maremàje (Campanotto,2012), Alba che non so (CartaCanta,2018) eFerma l’Ali, cd poetico-musicale (desuonatori, 2020). È in “Ossigeno Nascente” (Atlante dei poeti contemporanei italiani a cura del Dipartimento di Filologia Classica e Italianistica Alma Mater Studiorum – Università di Bologna), in Almanacco dei poeti e della poesia contemporanea (Raffaelli,2018), in diverse antologie tra cui Umana, troppo umana (Aragno, 2016),in blog letterari e sulle piattaforme di registrazioni fonetiche dei poeti contemporanei nel mondo, come “PoetrySoundLibrary” di Londra e “Voices of Italian Poets” dell’Università di Torino. Tradotta in varie lingue e in spagnolo da Emilio Coco in Poesìa de ida y vuelta/Poesie di andata e ritorno, (Prosa Amerian Editores, Argentina 2013). In georgiano da Nunu Geladze in Quando i paesi dormono, (La vita felice,2019). Impegnata in festival letterari, poetico musicali sia in Italia che all’estero, è stata ospite al Tblisi International Festival of Literature 2019 in Georgia. È premio Isabella Morra 2017 e premio InediTO 2017. Sue poesie sono state interpretate da Lella Costa al Salone del libro di Torino nel 2017, su SanMarinoRTV e su RaiRadio3. Ha collaborato ai progetti poetico-musicali : “Alda e il soldato rock” con Eugenio Finardi e Cosimo Damiano Damato, “Ferma l’Ali” con Michel Godard e al progetto teatrale: “Miss Kilimangiaro” in Kenya per “Avis for Children” con Lidia Pentassuglia.Collabora per diverse riviste poetico-letterarie e cura la rubrica di musica e dipoesia del “SimposioItaliano”, revue culturelle française bilingue.

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RALPH ELLISON’S THE INVISIBLE MAN

An extremely powerful story of a young Southern Negro, from his late high school days through three years of college to his life in Harlem.

His early training prepared him for a life of humility before white men, but through injustices- large and small, he came to realize that he was an “invisible man”. People saw in him only a reflection of their preconceived ideas of what he was, denied his individuality, and ultimately did not see him at all. This theme, which has implications far beyond the obvious racial parallel, is skillfully handled. The incidents of the story are wholly absorbing.

The boy’s dismissal from college because of an innocent mistake, his shocked reaction to the anonymity of the North and to Harlem, his nightmare experiences on a one-day job in a paint factory and in the hospital, his lightning success as the Harlem leader of a communistic organization known as the Brotherhood, his involvement in black versus white and black versus black clashes and his disillusion and understanding of his invisibility- all climax naturally in scenes of violence and riot, followed by a retreat which is both literal and figurative. Parts of this experience may have been told before, but never with such freshness, intensity and power.

This is Ellison’s first novel, but he has complete control of his story and his style. 

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